conflict minimised. Christianity and South Africa's Truth and Reconciliation Commission, Religious Conflict Resolution and the Case of the South African, The Role of Christianity in the Implementation of the TRC. JEAN COMAROFF. This book highlights the importance of accounting for religion in international conflict resolution. Christianity and Justice in the South African Truth and Reconciliation Commission: A Case Study in Religious Conflict Resolution, WHAT RELIGION BRINGS TO THE POLITICS OE TRANSITIONAL JUSTICE, The Ambiguous Role of Religion in the South African Truth and Reconciliation Commission, Between Western Theory and Local Practice: Cultural Impediments to Truth-Telling in Sierra Leone, The Coloured War — Unresolved and Unacknowledged: the Deteriorating Aftermath of Apartheid in South Africa. Religion and Conflict Resolution: Christianity and South Africa’s Truth and Reconciliation Commission.. Burlington, VT: Ashgate, 2009. Hendriks (2005:27–85) gives a comprehensive report on the religious religious demography of South Africa since 2001 and affiliation of the South African population during this period. influence of religion in the lives of many people. On 17 August 2016, an article titled, “The Damning Effects Of Religion In Africa,” written by Kofi Asamoah Okyere was published on Modernghana.com in which the writer sought to establish a case that religion impeded the development of Africa.. She has published in the area of religion and conflict resolution in Peace and Change: A Journal of Peace Research and the Journal of Political Theology. Sorry, preview is currently unavailable. She is currently completing a book project with Dr Scott Kline of St Jerome's University in the University of Waterloo, Canada entitled Catholic Approaches to Just Peacemaking. To read the original in a PDF format, click here.To receive whole copies of future issues, subscribe here. Hence, it cannot be avoided in the interaction between Christianity and African Traditional Religion. Christianity is the dominant religion in South Africa, with almost 80% of the population in 2001 professing to be Christian. ), Muslim Identity and Social Change in Sub-Saharan Africa, London: Hurst & Company, 1993, p. 2 174–200. GET THIS BOOK Missions and Christianity in South African History. South Africa is in the news,and Christians are called upon to explain the relationship between Christianityand apartheid. It has two objectives: to analyse the role Christianity played in the TRC and to highlight certain consequences that may be instructive to future international conflict … Farmers, conflict, and identity in eastern Germany, Identities, 10.1080/1070289X.2000.9962659, 7, 1, (39-83), (2000). Christianity found its way to Sudan in the 1st century as well, and the region's Nubian churches had links to those in Egypt. It begins with an examination of apartheid. It has been observed that in Africa, the sources of social conflicts, and even wars, cannot be restricted to (among other things) 2 Louis Brenner (ed. This book examines the ambiguous role that Christianity played in South Africa's Truth and Reconciliation Commission (TRC). Christianity and colonialism: the Tswana case the politics of Christianity We begin, then, by examining the part played by missionaries in the 19th-century political life of a Tswana people, the Barolong boo Ratshidi (Tshidi).2 The Tshidi, who lived along the Molopo River that today divides Botswana from South Africa… Since Christianity came in contact with the traditional religion, there has always been a sharp conflict … This book examines the ambiguous role that Christianity played in South Africa's Truth and Reconciliation Commission (TRC). Google Scholar Nürnberger, K. (1975), ‘The Sotho notion of the Supreme Being under the impact of the Christian Proclamation’, Journal of Religion in Africa , Vol. ��� This annotated bibliography is an attempt to remind the Christiancommunity that the question of the relationship between Christianity andapartheid is hardly new, that already a large literature exists dealin… This book examines the ambiguous role that Christianity played in South Africa's Truth and Reconciliation Commission (TRC). Truth and Reconciliation Commission, Political Science / Security (National & International). By the middle of the 19th century, many European denominations of Christianity had opened a branch mission in South Africa, and with passion sought new converts. Religion and Conflict Resolution: Christianity and South Africa's Truth and Reconciliation Commission, New Critical Thinking in Religion Theology and Biblical Studies, South Africa. It has two objectives: to analyse the role Christianity played in the TRC and to highlight certain consequences that may be instructive to future international conflict resolution processes. There is an urgent need for dialogue between Christianity and African Indigenous Religion (AIR), because the present version of Christianity and the increase in the membership of AIR is alarming. Religion and conflict resolution is an area of significant importance. It has two objectives: to analyse the role Christianity played in the TRC and to highlight certain consequences that may be instructive to … South Africa's most prominent period of intense political conflict was between 1950 and 1994 with peaks in 1976 and 1984. This book examines the ambiguous role that Christianity played in South Africa's Truth and Reconciliation Commission (TRC). Christianity served as a major force in the partition and eventual colonization of Africa (Boahen 12). We haven't found any reviews in the usual places. Critics of apartheid often blame Christians for itsexistence claiming that racial oppression in South Africa is the fruit ofChristianity. Ongoing conflicts involving Palestinians and Israelis, Muslims and Hindus, and even radical Islamic jihadists and Western countries have heightened the awareness of the potential power of religion to fuel conflict. The missionary version of Christianity accepted by Africans can be described as hypocritical It is believed that Mark the Evangelist brought Christianity from Jerusalem to Alexandria in the year 43 before becoming the first bishop to serve the Alexandria Orthodox Church. [Megan Shore; South Africa. Editor's Note . It has two objectives: to analyse the role Christianity played in the TRC and to highlight certain consequences that may be instructive to future international conflict … Search for more papers by this author. This book examines the ambiguous role that Christianity played in South Africa's Truth and Reconciliation Commission (TRC). No single denomination predominates, with mainstream Protestant churches, Pentecostal churches, African initiated churches, and the Catholic Church all having significant numbers of adherents. University of Chicago. Enter the email address you signed up with and we'll email you a reset link. The Alexandria-based church initially used Greek, and it was not until the late 2nd century that both the liturgy and the scriptures were translated into three native languages. Truth and Reconciliation Commission.] Unlike other African countries whose independence came with political freedom from colonialism and white domination, South Africa remained under a white-led racialised administration that oppressed the majority black population even during independence from 1910 to … It has two objectives: to analyse the role Christianity played in the TRC and to highlight certain consequences that may be instructive to future international conflict resolution processes. Examining the potential role religion can play in generating peace and justice, specifically Christianity in South Africa's TRC, is of utmost importance as religiously inspired violence continues to occur. Yet these religious traditions also promote peace and respect for others as key components in doing justice. This chapter provides a historical context that will demonstrate the ambivalent relationship between Christianity and apartheid in South Africa. Check out the new look and enjoy easier access to your favorite features. You can download the paper by clicking the button above. Conflict is a universal phenomenon that is inevitable in human interaction. Religion and Conflict Resolution: Christianity and South Africa's Truth and Reconciliation Commission, Megan Shore.There Was This Goat: Investigating the Truth and Reconciliation Commission Testimony of Notrose Nobomvu Konile, Antjie Krog, Nosisi Mpolweni and Kopano Ratele.Justice and Reconciliation in Post-Apartheid South Africa, eds. One widely reported example in this regard was when early missionaries in Southern Africa had to negotiate with the traditional Chiefs in order to introduce Christianity into the region. shell-- Christianity and the jews, Milton Shain-- christianity among Indian South Africans, Gerald J. Pillay. Part 3 Christianity in South Africa sub-cultures: all-male christianity in gold-mine compounds, Tshidiso Maloka-- Women's christian organisations, Deborah Gaiskell-- Conversion, slavery and gender in urban western Cape, Robert C.H. RELIGION AND CONFLICT IN AFRICA WITH A SPECIAL FOCUS ON EAST AFRICA ... Islam and Civil Wars in (West) Africa 23 Christianity 2525 Christianity and Colonialism 25 Africanisation of Christianity 3030 Christianity, Armed Confl icts and Genocide 33 ... the North-South confl ict contains a number of other elements than re-ligion, e.g. Internal disagreements led to splits between 1850s to 1910s, such as the founding of African independent churches, the Zion Christian Church and the Nazareth Baptist Church. Christianity arrived in Africa in the late 1st or early 2nd century AD, making these Christian communities some of the earliest in the world. Religion and conflict resolution is an area of significant importance. Christians in South Africa – 1911–2001 The first national census was undertaken in 1911 and included a question regarding religious affiliation. This book examines the ambiguous role that Christianity played in South Africa's Truth and Reconciliation Commission (TRC). Norman, E. (1981), Christianity in the Southern Hemisphere: The churches in Latin American and South Africa (Oxford: Clarendon). Megan Shore is Assistant Professor of Religious Studies, as well as Social Justice and Peace Studies, at King's University College at the University of Western Ontario, Canada. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. She received a Bachelor of Arts Degree in Religious Studies, with a specialization in Peace and Conflict Studies from the University of Waterloo, Canada. This book examines the ambiguous role that Christianity played in South Africa's Truth and Reconciliation Commission (TRC). How are Christians to respond? An example of a conflict resolution process in which religion, specifically Christianity, played a central role was South Africa's Truth and Reconciliation Commission (TRC). Religion and Conflict Resolution: Christianity and South Africa's Truth and Reconciliation Commission: Shore, Megan: Amazon.sg: Books This work reassesses the role of the missions in South Africa and provides contrasting overviews of the ways in which missions have been, and should be, treated in South African historiography. Once it was introduced to Africa, Christianity slowly spread from Alexandria to Ethiopia. Academia.edu no longer supports Internet Explorer. It has two objectives: to analyse the role Christianity played in the TRC and to highlight certain consequences that may be instructive to future international conflict … Religion and conflict resolution : Christianity and South Africa's Truth and Reconciliation Commission. Get this from a library! It has two objectives: to analyse the role Christianity played in the TRC and to highlight certain consequences that may Mark the Evangelist made history in the year 43 when he became the first bishop to serve in the Orthodox Church of Alexandria. the fact that Christianity in Africa (also in South Africa) tends to conform to society, for example, in racial matters, rather than to transform it; (2) the fact of the church/mission’s identity with the West and its civilisation, and the tacit assumption that Africa will do best by adopting the Western pattern; VII /1975, pp. Christianity and colonialism in South Africa. She has a Ph.D. from the University of Leeds, UK (June 2006), and a Master of Arts in International Development Studies from Dalhousie University, Canada. During the late 19 th century, European nations increasingly vied for global power. François du Bois and Antje du Bois-Pedain. Megan Shore. It discusses the relation between religion, politics and gender issues. South Africa’s territorial borders were fixed relatively late in the day and continue to be fiercely contested in the case of nationalist activists in neighbouring Swaziland, a country which today asserts nearly one-third of its land is wrongfully claimed by South Africa in the early twentieth century. 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